Nenagh Day of Prayer for Climate Change

The joint day of prayer for climate change held in Nenagh on Saturday 3rd October, St Francis’ Eve, was a great success, I think. As people came and went over the four hours, an average of a dozen or so were present at any one time to pray together, to listen to music, readings and reflections, and to share time in silence. On arrival all were welcomed and given a sheet to introduce the day of prayer, with background information about climate change and ideas for how individuals may respond, echoed by posters on the walls.

The focus of the prayer room was a simple table with a green cloth, symbolising God’s creation, upon which were placed symbols of the faith we share: a plain wooden cross, a lighted candle, and a Bible on a stand.

Prayers were led by Dean Langley of the Nenagh Baptist Group, Rev Brian Griffin and James Armitage of the Methodist circuit, Rev Marie Rowley-Brooke and Joc Sanders of the Church of Ireland, and from the Catholic parish, Sr Patricia Greene and Sr Rita Corry with a host of laity of all ages. It was wonderful to experience and share in the variety of voices and styles of witness coming from our separate traditions, joined together in common purpose to pray for the future of God’s planet.

Christian Hope is a gift we bring to others
For many people the enormity of the climate change crisis is so great that they feel hopeless. Like rabbits caught in the headlights of a car, they feel unable to do anything about it - even unable to think about it. But we Christians are not like that – we root our lives in Christian hope. Christian hope is a great gift that we have to offer our brothers and sisters of other faiths and none, to inspire them to take action. In that light, these were our closing prayers and readings.

Words from a letter from Taizé written in 2003:

• Christian hope does not mean living in the clouds, dreaming of a better life. It is not merely a projection of what we would like to be or do. It leads us to discover seeds of a new world already present today, because of the identity of our God, because of the life, death and resurrection of Jesus Christ. This hope is, in addition, a source of energy to live differently, not according to the values of a society based on the thirst for possession and competition.
• In the Bible, the divine promise does not ask us to sit down and wait passively for it to come about, as if by magic. Before speaking to Abraham about the fullness of life offered to him, God says, "Leave your country and your home for the land I will show you" (Genesis 12:1). To enter into God’s promise, Abraham is called to make of his life a pilgrimage, to undergo a new beginning.
• Similarly, the good news of the resurrection is not a way of taking our minds off the tasks of life here and now, but a call to set out on the road. "Men of Galilee, why do you stand looking up toward heaven? … Go into the entire world and proclaim the good news to the whole creation… You will be my witnesses…to the ends of the earth" (Acts 1:11; Mark 16:15; Acts 1:8).
• Impelled by the Spirit of Christ, believers live in deep solidarity with humanity cut off from its roots in God. Writing to the Christians of Rome, Saint Paul speaks of the longing of creation and compares this suffering to the pangs of childbirth. Then he continues, "We ourselves, who have the first fruits of the Spirit, groan inwardly" (Romans 8:18-23). Our faith is not a privilege that takes us out of the world; we "groan" with the world, sharing its pain, but we live this situation in hope, knowing that, in Christ, "the darkness is passing away and the true light is already shining" (1 John 2:8).
• Hoping, then, means first of all discovering in the depths of the present a Life that leads forward and that nothing is able to stop. It also means welcoming this Life by a yes spoken by our whole being. As we embark on this Life, we are led to create signs of a different future here and now, in the midst of the difficulties of the world, seeds of renewal that will bear fruit when the time comes.
  

A prayer from Put People First
Lord, you make all things new- you are the God of the exiled - in times of darkness, uncertainty and fear we can only cling to you. Though we may walk through the valley of shadows, we will fear no evil for you are with us.

Lord, you are the God of the resurrection. In you lies our hope for transformation. You have shown us a glimpse of the mountain top, and we will keep walking that path with you. Give us the vision to see how things can be, and help us work together to achieve this.

Clothe our leaders with humility and grace to put actions before words, and bring greater justice and sustainability in this world.

A reading from Isaiah 55:6-13
"Turn to the LORD and pray to him, now that he is near. Let the wicked leave their way of life and change their way of thinking. Let them turn to the LORD, our God; he is merciful
and quick to forgive. "My thoughts," says the LORD, "are not like yours, and my ways are different from yours. As high as the heavens are above the earth, so high are my ways and
thoughts above yours.

"My word is like the snow and the rain that come down from the sky to water the earth. They make the crops grow and provide seed for planting and food to eat. So also will be the word that I speak — it will not fail to do what I plan for it; it will do everything I send it to do.

"You will leave Babylon with joy; you will be led out of the city in peace. The mountains and hills will burst into singing, and the trees will shout for joy. Cypress trees will grow where now there are briars; myrtle trees will come up in place of thorns. This will be a sign that will last forever, a reminder of what I, the LORD, have done."

Alastair McIntosh, Professor of Human Ecology at the University of Strathclyde, and a Quaker, has this to say about climate change:
"Technical fixes are certainly part of the solution. But I’d put it to you that the deep work must be this:
to learn to live more abundantly with less, to rekindle community, and to serve fundamental human need instead of worshiping at the altars of greed.
The crisis of these times is therefore spiritual. It calls for reconnecting our inner lives with the outer world - an expansion of consciousness.”

A prayer of St Teresa of Avila
Christ has no body on earth but yours,
no hands but yours, no feet but yours;
yours are the eyes through which to look with Christ’s compassion on the world,
yours are the feet with which he is to go about doing good,
and yours are his hands with which to bless us now.

A prayer from the Community of Longchamp
Come light, light of God, give light to creation, enlighten our hearts and remain with your world.
We beseech you, bless every effort and every search,
Every struggle and every pain that seek to restore the harmony and beauty of your Creation.
Renew the face of the earth, so that every human being may live in peace and justice, fruits of your Spirit of love.
Blow your Spirit of life on your creation and all humanity.
Come light, light of God, give light to creation, enlighten our hearts and remain with your world.
We beseech you, Lord, bless the fruits of the earth and the work of our hands and teach us to share the abundance of your goods.
Send rain to the dry soil, sun and fair weather where harvest is endangered by storms.
Blow your Spirit of life on your creation and all humanity.
Come light, light of God, give light to creation, enlighten our hearts and remain with your world.

We finished by saying together this Franciscan prayer
May God bless us with discomfort
At easy answers, half truths, and indifferent relationships,
So that we may live deep within our hearts.

May God bless us with anger
At injustice, oppression, and exploitation of people,
So that we may work for justice, freedom and peace.

May God bless us with tears
For those who face pain, hunger and war,
So that we may reach out our hands to comfort them and to change their pain into joy.

May God bless us with enough foolishness
To believe that we can make a difference in the world,
So that we can do what others claim cannot be done.

Imagining a Future of Abundance

View from the Pew is a monthly column I write for Newslink, the magazine of the Diocese of Limerick. This piece appeared in the issue for July/August 2009.

It cannot go on.
I think in our heart of hearts most of us realise that we cannot continue to live the way we are living now. The global civilisation we have built over the last 50 years – within my lifetime - is starting to falter. We are moving into a time of crisis. In the modern jargon, our way of life is unsustainable.

We are using up finite resources at an ever faster rate. The most obvious is fossil energy – oil, gas and coal – but there are others, including water and fertile soil. Already we have used up about half the oil on the planet; gas is following fast behind, and coal will inevitably follow, if rather later. The era of cheap energy is over.

Our agriculture and industries are damaging and poisoning the planet on which we live. The carbon dioxide we emit by burning fossil fuels and cutting down forests is causing global warming, about which I have written before. Scientists advise us that at best this will be very costly, and at worse catastrophic, both for us and for all the species we share the planet with.

Growth and consumption drive this crisis.
The global economy is focussed solely on them – when they stop for any reason we have a recession such as we are experiencing now. So governments try to stimulate investment to produce more stuff, so they can levy taxes to pay for the services we all want; and corporations try to boost sales to get rid of the stuff they make, so they can sell more and make bigger profits. Advertising encourages people to desire more. Fashion encourages them to throw away the old to buy the new. People are thus encouraged to work ever harder to earn the money to keep consuming and throwing away. But all too often this is at the expense of their relationships, their communities, and even their own health, as well as the planet. Children see less and less of their parents; volunteering and community spirit dwindle; unhealthy lifestyles make more people dangerously obese. And for all the increased consumption of stuff, people are no happier than they were - even in important respects less happy, studies show.

We have no option but to change. If we do so sensibly we can preserve this wonderful planet, so that our children and our children’s children can continue to enjoy our bountiful inheritance. But if we don’t, change will be forced on us by chaos and catastrophe. If you are one of those who doubt this, you owe it to yourself and your children to investigate the issues. A good starting point would be to watch Al Gore’s movie An Inconvenient Truth (on DVD from Amazon, price £4.98) and Annie Leonard’s The Story of Stuff (20 min to view free at http://www.storyofstuff.com/).

The crisis is spiritual
Many people look for technology to fix the crisis of our time, and I’m sure that will be part of the solution. But I am convinced we need more than that. In the wise words of Alastair McIntosh, a Quaker and Professor of Human Ecology at the University of Strathclyde,

The deep work must be this: to learn to live more abundantly with less, to rekindle community, and to serve fundamental human need instead of worshipping at the altars of greed.

Greed drives you and me to grasp more and more, to keep up with the Jones’s, as we ignore the damage caused to neighbours, the poor and the planet. Greed is at the root of the crisis. And greed is an old fashioned sin to which all human beings have been liable since the dawn of time. Our Christian faith has a lot to teach us about sin and how to overcome it. Jesus calls us to repent and believe in the good news, as the kingdom of God has come near. But how exactly should we respond to Jesus’s call in the face of this crisis?

I think we must all prayerfully seek answers to this question. Just as God loves variety, there will no doubt be a great variety of answers. But I believe that people in every parish should do so, and by God’s grace they are already finding their own answers. Here is a story about what a group of us in the Nenagh Union have been doing. Please let us know your stories!

Nenagh Carbon Watchers
For our Lent course this year a small multi-denominational group followed the Omega Climate Change course (see http://omegaclimate.wordpress.com/). It is stimulating, focussed on the scientific facts complemented by a little theology, and I heartily recommend it - if other parishes are interested in running it I would be glad to share our experience. We looked at why it is urgent to act now; how big our individual carbon footprints are and how to reduce them; global justice issues; how quality of life can be good in a low-carbon society; and how we might take action.

At the end we were so convinced of the need to act now that we decided to continue meeting as the Nenagh Carbon Watchers group. Our first aim is to support each other in our efforts to reduce our household carbon emissions – repentance must be personal, and each one must confront his or her own lifestyle. It should save us money as well as helping the planet. And we also aim to promote in our community the changes in lifestyle needed to flourish in the inevitable low-carbon, sustainable future.

We took the initiative to ask the election candidates standing in the Nenagh area to outline their positions and tell us what they would do if elected. We published their responses on our website (http://nenaghcarbonwatchers.blogspot.ie/), and local newspapers also printed the questions and a report on the responses. We were pleased to note that all who responded were positive – the need for change seems to be so widely agreed now that all are in favour of it, like motherhood!

A Future of Abundance
It is difficult to imagine what a low-carbon, sustainable future will be like, except in terms of what we must give up. It is easy to see such a future as poorer, greyer and less exciting than the present. It is tempting to fall into the trap of denial, to do nothing in the hope that the prospect will go away. But if we do we will be unable to make the sensible choices and we will be forced to suffer chaotic change.

I think we need urgently to re-imagine a future of abundance, and to do so as communities, so that we can begin to create it together in common purpose. Because the future can be one of abundance, and more fulfilling than today. What we need is a vision of the kingdom of God for the 21st century.

The Transition movement is one promising approach. This aims to stimulate groups within a local community to come together to envisage what must happen for the community to flourish in a sustainable future, to begin to plan for it, and to encourage stakeholders including local councils to buy into the vision. Started in Kinsale and piloted in Totnes in England, this model is rapidly being adopted in hundreds of communities in Britain and Ireland. You can read about in The Transition Handbook written by its founder Rob Hopkins (Amazon, price £8.28). The Carbon Watchers are actively mulling over whether and how to start a Transition Town initiative in Nenagh.

And I feel sure we can learn from the Eco Village in Cloughjordan, where construction started early this year (see http://www.thevillage.ie/).

We must learn to live more abundantly with less!

Two readers have been kind enough to forward me great links, on the problems of consumerism, which I want to share with the rest of you.

The first, sent by my good friend Les Bertram, is this excellent 'Thought for the Day' by Alastair McIntosh, given on Radio Scotland on 22 October. You can listen to it here. He is a Quaker, Professor of Human Ecology at the University of Strathclyde, and there is a lot of interesting stuff on his website. I am looking forward to reading his latest book "Hell and High Water: Climate Change, Hope and the Human Condition", which I've ordered from Amazon.

Good Morning

This month has been a critical one in the history of our nation, one that historians will look back on as a cultural watershed.

Our faith in money has been shaken and earlier this week Gordon Brown promised a “central mission” of doing “whatever it takes” to spend a way out of the economic black hole.

At the same time and almost lost amongst the economic headlines, the UK Government took a courageous step towards tackling dangerous climate change. It now matches Scotland’s aspiration by having raised from 60 percent to 80 percent the target for cutting greenhouse gas emissions by the year 2050.

But setting targets is the easy bit; achieving them is harder. And there’s the rub. Both the economic bubble now bursting and global warming have one driver in common: consumerism. Our conundrum is that we need more consumption to save the economy, but less to save the planet.

Spending our way out of a recession is therefore only a stop-gap measure. It’s methadone for our planetary heroin addiction.

We simply feed the habit if we think that today’s problems can be tackled at conventional political, technical or economic levels. If we’re redefining our “central mission”, we must press further.

Technical fixes are certainly part of the solution. But I’d put it to you that the deep work must be this: to learn to live more abundantly with less, to rekindle community, and to serve fundamental human need instead of worshiping at the altars of greed.

The crisis of these times is therefore spiritual. It calls for reconnecting our inner lives with the outer world - an expansion of consciousness. And that’s an opportunity that we neglect at our peril, for as I once heard an old Quaker woman say, “It is perilous, to neglect one’s spiritual life.”

The second, sent to me by my daughter Amy, is a link to a fine US website

Do take a few minutes to watch the video you will find there, about 20 min long, in which Annie Leonard explains simply and clearly the problems with our civilisation's unsustainable over consumption.

The message of both, in Alistair McIntosh's words, is that we must learn to live more abundantly with less!