Thursday, 9 December 2010

150th Anniversary Celebration of St Mary’s Church of Ireland, Nenagh


The Nenagh Union of parishes extend a very hearty invitation to all, to join with us in St Mary’s Church, Church Rd., Nenagh, on Sunday 19th December at 3 pm, for an Advent Eucharist to celebrate the 150th Anniversary of St Mary’s Church of Ireland, at which Archbishop of Armagh Alan Harper will preach and Bishop of Limerick & Killaloe Trevor Williams will preside. Refreshments will be served afterwards.

Archbishop of Armagh Alan Harper

Readers may be interested in the following historical details.

Planning
The vision to build the present St Mary’s came from the then Rector, Rev. James Hill Poe. It replaced a church of the same name which was unfit for purpose in Kenyon St, of which only the tower remains. The first planning meeting was held on May 6th 1855, and the new church was finally consecrated on 19th December 1860 – 150 years to the day before this year’s celebration.

The site was donated by Carroll Watson, Attorney, of Brookwatson. The Ecclesiastical Commissioners were informed that the parish would contribute £200 towards the cost, but replied that this was not enough. After various delays, plans were received, but they did not include a spire or gallery. Further negotiation was needed before permission was given for them.

Building
The Rev. James Hill Poe died in 1859, without seeing his plans fulfilled. Work finally began in September of that year. The church was designed in the Gothic style by Joseph Wellard, one of the Irish pupils of Edward Pugin, and the pictures show that his design was followed closely. The plans included a neat tower surmounted by a sword-like spire.

Original architect's drawing of St Mary's

The building-contractor was Mr Hunter of Bandon, but of course many local craftsmen were employed. It took over a year to complete the task.

A bell cast in the Sheffield foundry of Nalor & Vickers, presented by John Bennett, Churchwarden, was installed in the tower. The organ, built by Telford of Dublin, was especially designed to expose to view a pretty stained-glass rose window in the gable end.

Opening Ceremony, 1860
St. Mary's Church was consecrated and opened for worship on Wednesday, 19th December 1860, as recorded in the Nenagh Guardian of that day. The Bishop of Killaloe, Lord Riversdale, was present "though somewhat feeble of limb" and the congregation numbered about 700. The choir sang an anthem composed for the occasion by the newly appointed organist, Robert Atkinson, while the preacher was Archdeacon Roe, rector of Roscrea and one of the leading orators of the time.

150 Years of History
Since its erection, the church has undergone no structural change and the Nenagh Guardian’s description of 1860 still stands:
The building... consists of nave, aisle and chancel. A light gallery spans the West-end… The chancel is lighted by three lofty lancet opes (windows)… The flooring…..is laid with encaustic tiling pavement of very neat pattern.

The church has since witnessed the worship of generations of parishioners, as well as their baptisms, marriages and funerals. They have lovingly maintained it and beautified it with many memorial gifts. The church was entirely re-roofed in 2003-5 at a cost of €230,000, and this year it has been completely redecorated as part of the anniversary celebrations.

Do come to see all that has been achieved by the grace of God!

Thursday, 2 December 2010

December prayer - A child's prayer at Christmas

Singing “Vom Himmel Hoch” from a church tower at Christmas
by Ludwig Richter
Luther was no puritan – he loved music, he loved children, and he had a deep feeling for the festival of Christmas. What better, then, than this prayer he wrote as a carol for his own children, to pray together as we look forward expectantly through Advent for the birth of Jesus, our incarnate Lord, on Christmas day.

Ah, dearest Jesus, holy Child,
Make thee a bed, soft, undefiled,
Within my heart, that it may be
A quiet chamber kept for Thee.

My heart for very joy doth leap,
My lips no more can silence keep,
I too must sing, with joyful tongue,
That sweetest ancient cradle-song,

Glory to God in highest heaven,
Who unto man His Son hath given
While angels sing with pious mirth.
A glad new year to all the earth!

Martin Luther, 1483-1546
The last 3 verses of the carol
“Vom Himmel hoch da komm ich her”
which he wrote in 1531 for his children.
Translated by Catherine Winkworth, 1855

Tuesday, 30 November 2010

‘Events, dear boy, events!’

This article appeared in the 'View from the Pew' column in the December 2010 / January 2011 edition of Newslink, the diocesan magazine for Limerick & Killaloe.

… as Harold Macmillan is reputed to have said when asked ‘What do you fear most in politics?’

What an extraordinary week it has been for our country!
The dogs in the street knew ten days ago that talks had begun at official level that would lead inevitably to Ireland seeking a loan from the European Financial Stability Fund and the IMF. It was well signalled internationally by blogging economists (see the excellent irisheconomy.ie blog). But government ministers just kept on denying it. Either they were lying, or officials had simply bypassed them - charitably assuming the latter, clearly power had already slipped from their fingers.

Only after EU finance ministers met did the government admit that ‘technical discussions’ were taking place, but they still persisted in spreading confusion about the likely outcome. It finally fell to Central Bank Chairman Patrick Holohan to explain clearly what was happening. Three days later, on a Sunday, the Government announced that it had applied for a multi-billion euro loan facility. We will have to wait a little longer to know what the terms will be.

As I write, on Monday 22nd November, the government is visibly crumbling. The Taoiseach announced he would call a general election in the New Year, once the budget and the four year plan have been passed, after the Greens said they would pull out in January. But it is far from clear the government can last so long – we may well have an Advent general election. The pace of events is accelerating

The people have been badly served by successive Fianna Fáil led Governments, I feel.
Whatever the merits of the bank guarantee and NAMA, it is clear that the root of our financial problems is the mountain of debt taken on in the Celtic Tiger years. And we were landed with the debt by the golden circle of grasping bankers, megalomaniac developers and venal politicians, symbolised by the Fianna Fáil tent at Galway races. Brian Cowen encouraged the worst excesses when he was Minister of Finance. He is now Taoiseach. Fianna Fáil remains in office. It is almost past belief.

Since the beginning of the year the government must have seen the writing on the wall, as their popularity fell and their Dáil majority shrank. It would have been honourable and in the national interest if they had called a general election in the summer or autumn. A new government with a fresh mandate for five years could then have taken the difficult budget decisions now required, and negotiated the package of assistance we need with our European partners. Instead we have political instability coinciding with a massive financial crisis, which threatens the future not just of Ireland but of the Euro and the EU. By clinging to power this government have made serious problems much worse.

Why were elections not called earlier? Is it possible they have something more to hide? I pray not – but I recall that the Greek financial crisis was triggered by an incoming government discovering that the outgoing government had cooked the books and lied about it.

As we wait for the democratic process to take its course, we depend on the kindness of strangers.
Let us pray for the Irish and international negotiators seeking to resolve the present financial difficulties, that their decisions may be for the good of all. Let us pray for our country, that our people may recover the confidence required for economic recovery, and begin the task of creating a just and sustainable society for the future. And let us pray for all those who are impoverished by this great recession, that their lives may be made easier by the support of those less badly afflicted.

O Lord, guide and defend our rulers – and grant our government wisdom.

Sunday, 7 November 2010

Journeying through the wilderness

This article appeared in the 'View from the Pew' column in the November 2010 edition of Newslink, the diocesan magazine for Limerick & Killaloe.

We are entering a wilderness
We feel a bit like the Children of Israel, I think, as Moses led them from Egypt into the Sinai desert, to wander for forty years before reaching the Promised Land.

The economy has crashed; the public finances are in crisis. In successive budgets we have already suffered painful cuts to jobs, pay and services, as well as higher taxes. And now we are told we face four more years of increasing pain to bring the public finances back into balance. We long for the Celtic Tiger boom days, as the Israelites longed for the fleshpots of Egypt.

We won’t return anytime soon, I believe.
Even if we reduce the deficit to 3% by 2014, to which all the major political parties are committed; even if we make the budget adjustment of €15 billion economists say is necessary. The problems we face are deeper than the perennial instability of capital markets.

It is dawning on us – too slowly - that our modern consumer lifestyle is unsustainable. It cannot continue. To feed it humans are over-exploiting the Earth’s resources of fossil energy, minerals, water and fertile land. This damages God’s planet which nurtures us. Humans will suffer with the rest of creation, unless we change. This lifestyle is also unjust. Everyone cannot enjoy high consumption in a finite world. If the rich take the lions’ share, the poor are deprived of their aspirations.

We cannot go back, we can only go forward. Our journey through the wilderness will likely last decades.

How did we get here?
The root cause is surely old fashioned greed, a sin to which humans have always been liable – greed for money, for possessions, for a lifestyle richer than our neighbours. We know we must repent and change our ways, but we do not yet see clearly what and how, so we are anxious, frightened. It is as if God is humbling and testing us, as he did the Israelites, while we journey through our own wilderness.

But as Christians we should take heart from their experience, and go forward confidently. God will look after us on our journey. He will make ‘water flow from flint rock’ and feed us ‘with manna that our ancestors did not know’ (Deut 8:15-16). He will continue to bless us with enough to meet our needs, if not our unreasonable wants. And God will eventually lead us into our Promised Land. With his help we can and will build a society which is sustainable and just, more like the kingdom of heaven than the one we know today, even if like Moses we will not enter it ourselves.

Budget 2011 will be tough
We should not complain about a tough budget. Our public finances must be balanced as soon as is reasonable, because it would be unjust to pass an undue burden of debt onto our children. But Christians must judge Budget 2011 by God’s standards – its justice - not our own selfish interests.

The balance between cuts and taxes will be critical. The least well off must be protected. Those with good incomes and large assets must pay more tax. The rich should rejoice to be able to pay a lot, but that will not be enough. Even families with quite modest incomes must accept paying a little more with as much grace as they can muster.

For me, as in previous years, the acid test will be whether the overseas aid budget is maintained, because that supports the very poorest of the poor.

Thursday, 4 November 2010

November Prayer - For Holy Rest

On the 1st of November we remembered all the faithful departed, including my mother, who died that day 10 years ago. Through the month the days grow short as we move into the darkness of winter. This prayer captures our longing for holy rest and God’s peace at the end. It is by Cardinal Newman, ordained a priest in the Church of England, a convert to Rome, who was recently beatified. In this parish we shall say it together each Sunday during November, and you might like to learn it by heart to use in your private prayers.

O Lord,
support us all the day long
until the shades lengthen,
and the evening comes,
and the busy world is hushed,
the fever of life is over,
and our work is done.
Then, Lord, in your mercy
grant us safe lodging,
a holy rest, and peace at the last;
through Jesus Christ our Lord.
Amen

John Henry Newman, 1801-90
This adapted version is included in
The Book of Common Prayer, p494

Sunday, 10 October 2010

A View from the Pew – Finding traces of Jan Hus in Prague

Published in Newslink, the Diocesan magazine for Limerick & Killaloe in October 2010
Jan Hus monument, Old Town Square, Prague


Jan Hus, early church reformer
This summer I visited Prague on holiday with my wife by rail – Eurostar from London, a few nights in Cologne, the overnight sleeper to Prague, on to Vienna, then Bratislava, and back home. Very civilised, a wonderful adventure - and we saved carbon emissions by not flying!

I had vaguely heard of a church reformer called Jan Hus, but in Prague I found traces of him around every corner – there is a gigantic statue of him in Old Town Square, erected during the Czech national revival in 1915 – so I decided to learn a bit more about him.

Jan Hus was a Bohemian priest and theologian at Charles University in Prague. He was influenced by John Wycliffe, the 14th Century English reformer who first translated the Bible into English. Like Wycliffe, he taught that the true church consists of all redeemed Christians; that Christ, not the Pope, is its head; and that the Bible alone provides the laws which should govern church life. He railed against the abuses of the medieval church, with its payments for indulgences, masses etc. Caught up in the maelstrom of church and international politics, Hus was convicted of heresy and burned at the stake in 1415 at the Council of Constance, where Wycliffe also was posthumously condemned.

After the death of Hus, his followers rose up in revolt. After a long and bloody crusade to suppress them, a peace treaty was signed in 1436 which permitted them to have their own independent Hussite Catholic Church, in which priests and bishops held no worldly possessions and laity were permitted to receive communion in both kinds. This lasted until 1620, when the Roman Catholic Hapsburgs finally suppressed it, forcing Hussites to go underground or leave Hapsburg territory. One group found refuge in Saxony, and as the Moravian Brethren inspired John Wesley.

The spirit of Jan Hus lives on
While in Prague, I also went to a chamber concert in beautiful baroque St Nicholas’ Church. To my surprise, I discovered that this now belongs to the Czechoslovak Hussite Church, which I had never heard of before. When I enquired further, I learned their story.

A modernizing movement of Czech Catholic priests asked the Vatican, after the foundation of the Czechoslovak state in 1918, to accept reforms, including the use of Czech in the liturgy and voluntary clerical celibacy. This was refused. But at Christmas 1919 masses were said in Czech in many churches anyway, and the next year the breakaway church was formed. It grew rapidly in the nationalist fervour of the times, and with around 180,000 members in 300 parishes and 6 dioceses it remains one of the largest Czech denominations today.

They describe themselves as ‘Christians who strive to combine contemporary moral striving and scientific knowledge with the Spirit of Christ as preserved in Scripture and the tradition of the Early Church, and in the reform movements of the Bohemian Reformation and subsequent reformation efforts.’ Like us in the Church of Ireland, they claim both Catholic and Protestant traditions, they combine Synodical with Episcopal governance, they ordain women, and are members of the World Council of Churches.

Wednesday, 6 October 2010

Creation Flourishing on St Francis' Day

This report appeared in the Nenagh Guardian for 16 October 2010
Sharing refreshments after Creation Flourishing (photo Patrick Rowley-Brooke)

Creation Flourishing – a time for celebration and care
Monday 4th October was the feast day of St Francis of Assisi, who had a very special love for all God’s creation. So what better day could there be for a large congregation of nearly100 people from different churches and Christian groups in and around Nenagh to come together at 7.30 pm in St Mary’s Church of Ireland to celebrate the flourishing of God’s creation and to reflect on our duty to care for it.

The liturgy was developed by a team from Nenagh Churches Together, Eilish Cummins served as Master of Ceremonies, and the organ was played by Sylvia Crawford.

Gathering & Welcome
The liturgy began with everyone singing that great hymn How Great Thou Art, led by a joint choir from the CofI and Catholic parishes, as local church leaders Rev Marie Rowley Brooke (Church of Ireland), Fr Anthony McMahon (Catholic), Rev Brian Griffin (Methodist) and Philip O’Regan (Living Water, non-denominational prayer group) processed to their places in the front. Rev Marie Rowley-Brooke gave an address of welcome, commending the Nenagh Churches Together initiative.

Wonder
God’s creation is so amazing in the diversity of life it supports, in its complex and intricate inter-relationships, in its beauty. Our first response to it could only be wonder.

Children from the four Nenagh primary schools – the Gaelscoil, CBS, St Mary’s Convent and St Mary’s Church of Ireland – began by reading The Story of Creation, adapted from Genesis. Cantor Patrick Rowley-Brooke sang an extract from Psalm 104 with choral response, Bless the Lord O my soul. Sr Christine Quigley read a Prayer of Wonder. Suma and Priya from India then danced a graceful Dance of Wonder in Keralan costume to a traditional Malayalam song of praise – one of the high points of the evening.

Thanksgiving
As we contemplated the wonder of God’s creation, we realised how perfectly made it is to sustain us, and not just us but the whole web of life of which we are part. Our response could only be to give thanks for all that God has given us.

Philip O’Regan led intercessory prayers, written by Catherine Brennan SSL for Churches Together in Britain and Ireland. Guitarists Ken Mulcahy and Stephen Normayle then led the congregation in singing a thanksgiving hymn, Thank you Lord for food to eat.

Repentance
As we wondered at and gave thanks for creation, we recalled the damage we human beings do it by thoughtless and greedy actions. We were moved to repent and seek forgiveness.

Joc Sanders called the congregation to repentance and led them in a prayer of confession. After a period of reflection without words on human responsibility, all joined in a prayer for God’s grace to grant us the courage to change our ways.

Covenant of Care
Scripture assures us that God has graciously made a covenant to preserve and protect his creation, to which we responded with our own covenant to care for God’s creation.

John Armitage read a passage from Genesis, The rainbow is the symbol of God’s covenant with creation. Denis Holmes read St Francis’ lovely prayer, Make me an instrument of your peace. Rae Croft, Joseph Kelly and Nadzeya Piatrouskaya lit candles to symbolise our Covenant of Care and all joined in declaring it. Then the joint choir sang Timothy Dudley-Smith’s hymn, The God who set the stars in space.

Going out as God’s people
As the congregation prepared to go out together, united as God’s people, filled with wonder and thankfulness for God’s grace shown in creation, penitent for the human damage done to it, and determined to join in God’s covenant to care for it, all joined in saying The Lord’s Prayer together. The church leaders then led the people in saying a Community Blessing, and the service finished with all singing that stirring hymn, All creatures of our God and King.

Most then shared in delicious refreshments kindly provided by a team from the Church of Ireland parish, amidst a happy chatter of conversation between old friends and new. A common theme was how lovely and meaningful the evening liturgy had been.