What future for rural parishes in the Church of Ireland?

As I see it our rural parishes face two significant challenges:

1. The present model of one incumbent for each group or union of parishes is no longer fit for purpose in many places:

• Fewer parishioners and falling sustentation is increasingly leading to the appointment of part time clergy.
• At the same time administrative pressures on incumbents are growing, eg for safeguarding trust, GDPR etc.
• The work of a singleton incumbent is increasingly stressful and far too many succumb to the pressure.

2. We need to ride two horses if the church is to flourish in the future. We must both develop fresh ministries for new younger and hopefully growing congregations, at the same time as we continue to provide traditional ministry for existing dwindling and aging congregations:

• Small aging congregations fear their churches may be closed. They are suspicious and often resistant to change, while often recognising change is inevitable.
• There is unlikely to be sufficient critical mass and resource in most groups and unions of parishes to support the development of new ministries and fresh expressions of church to build the church of the future.

One pathway to the future could be clustering existing groups and unions into wider ministry areas. Each might consist of up to 4 or 5 existing groups and unions, with a ministry team consisting of several full- and part-time stipendiary clergy with additional NSM, OLM and Reader support.

• Ministry teams would provide mutual support and absence cover for individuals, so reducing stress on incumbents.
• Administrative support would be shared across the ministry area.
• The pooled resources would both provide ministry to traditional congregations and release resources to develop new ministries and expressions of church.

To be successful such a clustering approach is likely to require:

• Sufficient full- and part-time resource to allow mutual support.
• Ministers comfortable with working as part of a team with clearly defined lines of authority.
• Geographical and cultural coherence.
• Reassurance to small congregations. Can we promise them that their churches will not be shut unless they ask for it, provided they can both maintain the building and raise up a reader to lead worship when necessary?

I think it is urgent to explore the implications, pros and cons of such a clustering approach, and if it makes sense to try it out. And we should also explore other pathways. But if we do nothing, the future will surely be one of continued decline punctuated with ministry crises.

A Prayer of Bishop Jeremy Taylor

O God, whose days are without end,
and whose mercies cannot be numbered;
make us, we beseech thee, deeply sensible
of the shortness and uncertainty of human life;
and let thy Holy Spirit lead us
in holiness and righteousness all our days:
that, when we shall have served thee in our generation,
we may be gathered unto our fathers,
having the testimony of a good conscience;
in the communion of the Catholic Church;
in the confidence of a certain faith;
in the comfort of a reasonable, religious, and holy hope;
in favour with thee our God,
and in perfect charity with the world.
All which we ask through Jesus Christ our Lord.

This lovely prayer by Jeremy Taylor 1613-1667, Bishop of Down, Connor & Dromore, is included in the Book of Common Prayer of the Episcopal Church, for Visitation of the Sick. He is commemorated in the Church of Ireland on 13th August.

Autumn glory

The view down the Lime Alley to Kilteelagh gates

The leaves in the garden are falling fast now after the first frosts, but they were still glorious in yesterday's sunshine. It was dry enough to take the mower out at a high cut to gather up the fallen leaves, which have been put in piles to make leafmould. The cycle of life continues as nutrients return to the soil to give it the fertility on which all life depends. Thanks be to God!

General Thanksgiving

Giving thanks for all the good things we have received by God’s grace must be a central part of Christian worship. It is very right and proper, therefor, that the old Book of Common Prayer of 1662 included the prayer entitled the General Thanksgiving, written by Bishop Edward Reynolds of Norwich. This prayer has been included in every subsequent edition, including that for the Church of Ireland of 2004 (page 99). A modern language version was included in the Church of Ireland Alternative Prayer Book of 1984 (page 91), but sadly not in the 2004 prayer book, nor the new services of Morning and Evening Prayer for use on Sundays.

Traditional language prayers will probably be forgotten in the course of time as we use traditional language less and less in worship. What a pity it would be to lose this beautiful and much loved prayer.

We have imported the American Halloween but not Thanksgiving, which is also a pity. The American Thanksgiving is a lovely festival. It is a time for families and friends to gather together, to feast and to celebrate all that was good in the previous year, with traditional foods like turkey with cranberry sauce, sweet corn, squash and green bean casserole, and sweet pies – a bit like Christmas for us. Although now a secular festival, celebrated by people of all faiths and none, its origin lies in Christian communities giving thanks to God for all his blessings. Even today it is a tradition in many American families to begin the Thanksgiving dinner with a grace, and for each person at the table to tell one special reason they give thanks to God this year. In the United States Thanksgiving is a national holiday, observed on the 4th Thursday in November – the 28th November in 2019 - while in Canada it is observed on the 2nd Monday of October.

Bees & the Gardener

"If bees could talk, and we came across them busy in a flower garden and enquired what they were doing, their reply might be: ‘Gathering nectar to make honey.’  But if we asked the gardener, he would most certainly answer: ‘They are cross pollinating my flowers.’  In carrying out their manifest function to make food, the bees were performing a latent function of fertilizing flowers.  The mutual dependence of bees and flowers is an analogue of churches and society."

Bruce D Reed, quoted in a lecture : 'Redeeming Evangelism: Authentic Mission in the Church of England', by Very Rev Prof Martyn Percy, Dean of Christ Church, Oxford, at Salisbury Cathedral on Saturday 13 July 2019 - very well worth reading!

The Living Church

Talking about the Holy Spirit at Pentecost:

Killodiernan Churchyard - 23rd May

Here are some photos of Killodiernan Churchyard taken toward the end of May, with a few old friends and some new.

Killodiernan Church nestles in its churchyard, with the flowering meadow edged by a tightly mown border separating it from the gravel path.

A Common Blue butterfly (Polyommatus icarus) rests on a flower of Ribwort Plantain (Plantago lanceolata). 

Its food plant, Birdsfoot Trefoil (Lotus pedunculatus), grows nearby.

Early Purple Orchids (Orchis mascula) continue to flower - they have chosen a spot close to the gravel path, so the mower has to take special care to allow them to flower and seed.

Wild Strawberry (Fragaria vesca) joins Bugle (Ajuga reptans) in a shady spot, promising a delicious treat in a few weeks.

Germander Speedwell (Veronica chamaedrys) has put in an appearance.

Dozens of Twayblade orchids (Neottia ovata) have begun to show their green spikes, with individual flowers looking like tiny green men.

Common Milkwort (Polygala vulgaris) starting to show.

A late Primrose (Primula vulgaris) still hanging on.

Lady's Smock or Cuckoo Flower (Cardamine pratensis) in a damper spot, among leaves of Meadowsweet (Filipendula ulmaria) which likes the same conditions

To my delight flowering stems of Common Quaking Grass (Briza media) were just beginning to appear, but unfortunately my photos were out of focus - we'll see more during June!